#Birkat hamazon transliteration lyrics full#

V’akhar kein ba’u vanekha lidvir beitekha ufinu et heichalkha v’tiharu et mikdashekha v’hidlik neirot b’khatzrot kadshekha v’kav’u shmonat yemei hanukkah eilu l’hodot u’lehalel l’shimkha hagadolĪnd afterward, your children came to the Holy of Holies in your House, and they cleansed your Palace and purified your Temple and they kindled lights in the courtyard of your Sanctuary and they established these eight days of Hanukkah to give thanks and to praise your great nameįor a thoughtful commentary on why this prayer mentions the miracle of the military victory but not the oil that burned for eight days, click here.įor an additional reflection on how Al Hanisim reflects on our partnership with God in performing miracles, click here.Įxplore Hanukkah’s history, global traditions, food and more with My Jewish Learning’s “All About Hanukkah” email series. U’lekha asita shem gadol v’kadosh b’olamekha u’lamkha yisrael asita t’shua gedola u’furkan k’hayom hazehĪnd you made for yourself a great and holy name in your world, and performed a great salvation and miracle for your people Israel, as you do today You delivered the mighty into the hands of the week, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the degenerates into the hands of those who cling to your Torah Masarta giborim b’yad khalashim v’rabim b’yad m’atim u’tmei’im b’yad t’horim u’r’sha’im b’yad tzadikim v’zeidim b’yad oskei toratekha You, in your enormous mercy, stood up for them in their time of great need, upheld their cause, judged their case, and avenged their oppressors. 'And you shall eat, and be sated, and bless the L-rd your Gd' (Deuteronomy 8:10).Grace After Bread consists of four primary blessings the first composed by Moses when the manna came down from heaven in the desert, the second by Joshua when the Children of Israel ate from the first harvest after entering the Holy Land, the third by Kings David and Solomon, and the fourth by the Sages in. V’ata v’rakhamekha harabim amad’ta lahem b’eit tzaratam ravta et rivam danta et dinam nakamta et nikmatam

In the days of Mattathias son of Yohanan the high priest, the Hasmonean, and his sons, when the evil kingdom of Greece stood against your people Israel in order to make them forget your Torah and violate your laws Umeitiv lakol umeikhin mazon lekhol b'riyotav, asher bara.And for the miracles and for the wonders and for the mighty deeds and for the salvations and for the victories that you wrought for our ancestors in their days and in this day

Hu notein lechem lekholbasar ki le'olam chasdo.īa'avur shemo haggadol. Hazzan et ha'olam kullo betuvo, bechen bechesed uvrachamim. Amen.īarukh attah Adonai eloheynu melekh ha'olam Blessed are You, LORD, who nourishes all. For He is God, who nourishes and sustains all, and does good to all, and prepares food for all His creatures which He created. And through His great goodness we have never lacked, nor will we lack food forever, for the sake of His great Name. He gives bread to all flesh, for His mercy endures forever. An alternative, shorter version is provided here (it is actually the first part of the entire blessing):īlessed are you, LORD our God, master of the universe, Who nourishes the whole world in goodness, with grace, kindness, and compassion.

#Birkat hamazon transliteration lyrics full#

The full grace said after meals, called Birkat Hamazon, is a rather long prayer that involves several blessings (see a good Siddur for the entire recitation). Therefore, after we eat our meals we offer our thanks to God for His provision and care. The dinner table is an altar before the LORD where we partake of other sacrificed life forms so that we ourselves might live. They do not 'bless' the food, either, but rather acknowledge that God is the One who provides for their sustenance.

Jews normally do not say 'grace' before meals (as do many Christians), but rather after they have eaten. When you have eaten and are satisfied, you shall bless the LORD your Godįor the good land which He has given you.